Robyn Creswell contemplates the provocations of Faisal Devji, whose fascinating new book, “The Terrorist in Search of Humanity: Militant Islam and Global Politics,” upturns conventional accounts of al Qa’eda by investigating ‘the rich inner life of jihad’. From the National:
The field of jihadi studies, situated at the crossroads of policy-making, intelligence work, journalism and academic research, sprang up almost overnight following the attacks of September 11. It now boasts all the infrastructure that comes with the discovery of a glittering new frontier, as fascinating in its way as superstrings or Martian ice. Conferences, courses and research centres are devoted to explaining the intricacies of holy war. Amidst this mushroom patch of interlocking institutions and individuals, the work of Faisal Devji – an assistant professor at the New School for Social Research in New York – sticks out like a rare flower. Devji’s studies, which focus on the doings and sayings of al Qa’eda, are so at odds with what passes for common sense in this field that one sometimes wonders if he isn’t merely thumbing his nose at received wisdom. In his latest book, The Terrorist in Search of Humanity, he suggests that al Qa’eda has in some sense inherited the legacy of Mahatma Gandhi. He also argues that the ideology of jihad is a “humanitarian” one, and that the militants of al Qa’eda are “the intellectual peers” of environmentalists and pacifists. What does he mean by such provocations?
The Terrorist in Search of Humanity is in many ways a sequel to Devji’s equally provocative 2005 book, Landscapes of the Jihad. In that work, rather than concentrating on the spectacular violence that has been the focus of most experts, Devji argues that al Qa’eda’s real achievement is to have created “a new kind of Muslim”, one whose attachments to the traditions and institutions of Islam are radically unlike those of his predecessors. The new militancy cannot be understood by inserting it into a now-familiar history of Islamic extremism (Wahhabism, Sayyid Qutb, the Taliban, etc.), because what is significant about the jihadis of today is their relation to the present, or even to the future. “Al Qa’eda’s importance in the long run,” Devji writes, “lies not in its pioneering a new form of networked militancy… but instead in its fragmentation of traditional structures of Muslim authority within new global landscapes.”